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Jewish mysticism, contemporary politics, and personal musings, Torture, Treason, Corruption, Lies and Incompetence
Thursday, November 30, 2006
Iraq Study Group
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Wednesday, November 29, 2006
Judge Says No To Bush
Tuesday, November 28, 2006
Dennis Prager & Muslims
I had been under the impression that the Constitution forbids religious tests for office, which is what Prager is suggesting. Article VI of the Constitution reads: "The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States." Notice that it says nothing about whether the person has to take the oath of office while holding or resting his hand on a book.
UPDATE: The Anti-Defamation League has issued a forthright denunciation of Prager - good for them.
Middle East On The Brink
Saturday, November 25, 2006
Harry Reid
Heavenly Mother
The Church of Jesus Christ of Latter-day Saints rejects the idea found in some religions that the spirits or souls of individual human beings are created ex nihilo. Rather it accepts literally the vital scriptural teaching as worded by Paul: "The Spirit itself beareth witness with our spirit, that we are the children of God." This and other scriptures underscore not only spiritual sibling relationships but heirship with God, and a destiny of joint heirship with Christ (Rom. 8:16-18; cf. Mal. 2:10).
Latter-day Saints believe that all the people of earth who lived or will live are actual spiritual offspring of God the Eternal Father (Num. 16:22; Heb. 12:9). In this perspective, parenthood requires both father and mother, whether for the creation of spirits in the premortal life or of physical tabernacles on earth. A Heavenly Mother shares parenthood with the Heavenly Father. This concept leads Latter-day Saints to believe that she is like him in glory, perfection, compassion, wisdom, and holiness.
Elohim, the name-title for God, suggests the plural of the Caananite El or the Hebrew Eloah. It is used in various Hebrew combinations to describe the highest God. It is the majestic title of the ultimate deity. Genesis 1:27 reads, "So God created man in his own image, in the image of God created he him, male and female created he them" (emphasis added), which may be read to mean that "God" is plural.
Mormons believe that God the Father has a body like human beings, as does God the Son, while the Holy Spirit is a spirit.
Latter-day Saints perceive the Father as an exalted Man in the most literal, anthropomorphic terms. They do not view the language of Genesis as allegorical; human beings are created in the form and image of a God who has a physical form and image (Gen. 1:26). The Prophet Joseph Smith explained, "The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit" (D&C 130:22). Thus, "God is a Spirit" (John 4:24) in the sense that the Holy Ghost, the member of the Godhead who deals most often and most directly with humans, is a God and a spirit, but God the Father and God the Son are spirits with physical, resurrected bodies. Latter-day Saints deny the abstract nature of God the Father and affirm that he is a concrete being, that he possesses a physical body, and that he is in space and time.
On the idea that God the Father and Mother produce human spirits:
The Father, Elohim, is called the Father because he is the literal father of the spirits of mortals (Heb. 12:9). This paternity is not allegorical. All individual human spirits were begotten (not created from nothing or made) by the Father in a premortal state, where they lived and were nurtured by Heavenly Parents. These spirit children of the Father come to earth to receive mortal bodies; there is a literal family relationship among humankind. Joseph Smith taught, "If men do not comprehend the character of God, they do not comprehend themselves" (TPJS, p. 343). Gods and humans represent a single divine lineage, the same species of being, although they and he are at different stages of progress.
When I read this, I am reminded of the Shiur Qomah texts, which describe (the male) God in extremely anthropomorphic terms, as well as of the Enoch literature, in which Enoch ascends to heaven alive and is transformed into the highest angel (eventually gaining the name Metatron in the Hekhalot texts). It would be fascinating to learn what the intellectual/religious influences were upon Joseph Smith and other founders of the Mormon church, and whether they knew of the Enoch books or the other pseudepigrapha.
Andrew Sullivan and Mormonism
His main discussion then turns to the racial politics of the Mormon church, and the fact that until the late 1970s black men could not be part of the Mormon priesthood (which is open to all men - and no women, a fact not noted by Sullivan). He thinks that this fact will probably cause problems for Romney should he run for President (and he might be correct, considering how troublesome George Allen's racist past - and present - was for him in his recent failed run for re-election to the Senate in Virginia).
He then, in a couple of recent postings, turns to the vital issue of Mormon undergarments (which adult Mormons wear after having gone through a ceremony in a Mormon temple), and publishes a photo of what they look like. He defends himself against a Mormon critic who was offended by his publication of the photo with these words: "My policy on this site is to publish reality, within certain boundaries of religious respect. If I can publish a cartoon of Muhammad, I can sure publish tasteful pictures of Mormon underwear."
I'm disturbed by the way that he's bringing up Romney's Mormonism. The racial history of the church seems relevant to me, as does the stand of the Mormon church against gay marriage or abortion - or in fact its stance on any political issue. But why engage in polemics against the idea that Mormons are Christians, or call Mormonism "transparently loopy"? Those of us who are not Christians sometimes raise our eyebrows at various aspects of Christian doctrine as taught by the Roman Catholic Church or the various Protestant churches - but our making fun of Christianity is not a reasoned argument against it. It seems to me that Sullivan is trying to make a principled argument that questions Romney's fitness for the presidency based on some of the doctrines, or former doctrines, of the LDS church. Engaging in mockery or calling Mormonism "loopy" doesn't advance his argument, and makes him sound bigoted.
Heroism in Darfur
When the janjaweed militia attacked Fareeda, a village here in southeastern Chad near Darfur, an elderly man named Simih Yahya didn’t run because that would have meant leaving his frail wife behind. So the janjaweed grabbed Mr. Simih and, shouting insults against blacks, threw him to the ground and piled grass on his back.
Then they started a bonfire on top of him.
But his wife, Halima, normally fragile and submissive, furiously tried to tug the laughing militia members from her husband. She pleaded with them to spare his life. Finally, she threw herself on top of the fire, burning herself but eventually extinguishing it with her own body.
The janjaweed may have been shamed by her courage, for Mr. Simih recalls them then walking away and saying, “Oh, he will die anyway.” He told me the story as he was treated at a hospital where doctors peeled burned flesh from his back.
Kristoff doesn't state whether Halima lived or not, although since he doesn't mention her survival, I imagine that she sacrificed her life for her husband's. He tells another story of self-sacrifice, this time a sister leaving herself as a decoy for Janjaweed rapists so that her younger sister can flee:
One of the most inspiring people here is Suad Ahmed, a 25-year-old mother of two from Darfur. She lives here in the Goz Amir refugee camp, and last month she was collecting firewood with her beloved little sister, Halima, when a band of janjaweed ambushed them.
The janjaweed regularly attack women and girls — part of a Sudanese policy of rape to terrorize and drive away black African tribes — and Ms. Suad knew how brutal the attacks are. A 12-year-old neighbor girl had been kidnapped by the janjaweed and gang-raped for a week; the girl’s legs were pulled so far apart that she is now crippled.
But Ms. Suad’s thoughts were only for her sister, who is just 10. “You are a virgin, and you must escape,” she told her. “Run! I’ll let myself be captured, but you must run and escape.”
The local culture is such that if the little girl were raped, she might never be able to marry. So Ms. Suad made herself a decoy and allowed herself to be caught, while her sister escaped back to the camp.
Ms. Suad plays down her heroism, saying that even if she had tried to escape, she might have been caught anyway, for she was five months pregnant. Or, she says, maybe she and her sister both would have been captured.
In any case, however, the janjaweed beat Ms. Suad, and seven of them gang-raped her despite her pregnancy. “You black people have no land,” she recalls them telling her. “This land is not for you.”
People from the camp found Ms. Suad in the hills that evening, too injured to walk, and carried her back. Ms. Suad said she didn’t seek medical treatment, because she wanted to keep the rape as much of a secret as possible and didn’t even tell her husband, although he eventually found out along with a few others. He accepted that it was not her fault....
The gang rape and beating were excruciating, she says, but her sacrifice was worth it. “When my sister saw me brought back and saw what had happened to me, she understood,” Ms. Suad says. “She is very grateful to me.”
As Kristoff says earlier in the column: "Side by side with the most nauseating evil, you stumble across the most exhilarating humanity."